The 8th annual Turner Classic Movies (TCM) Classic Film Festival (which I previewed here) ended this month with a party at the Hollywood Boulevard ballroom where the first Oscars ceremony was held (Wings won the Academy’s first Best Picture award). I’ve covered, moderated and hosted film festivals before. TCM’s festival is my favorite.
As I wrote this year, TCM’s Classic Film Festival is focused on the movies and with genuine respect for those who love them, really love them, for the artistry of motion pictures. Not that other festivals don’t have that aspect but TCM’s is driven by this passion and thrives on it. So, read my condensed report on the festival at LA Screenwriter, where you can also read my account of a rare, personal conversation with classic movies scholar and film historian Leonard Maltin. Maltin, whom I interviewed in 2015 about his Classic Movie Guide for TCM, introduced several pictures at screenings this year. Read my full, final roundup of TCM’s Classic Film Festivalat The New Romanticist, where you can also read my review of Alfred Hitchcock’s original The Man Who Knew Too Much (1934), which I saw on David O. Selznick’s nitrate print screening—adoringly introduced by Martin Scorsese.
I’ve also added three new reviews of classic comedies, which I saw during the festival at 35mm screenings in Sid Grauman’s recently renovated The Egyptian movie palace: Jack Conway’s scathing, sexual movie Red-Headed Woman (1932) and a pair of delightfully smart and savvy early pictures by German expatriate Ernst Lubitsch, the silent film So This is Paris (1926) and the Jeanette MacDonald-Maurice Chevalier musical One Hour With You (1932). Each of the three movies, part of TCM’s “Make ‘Em Laugh” festival theme this year, center upon male infidelity.
America’s largest literary festival, the Los Angeles Times Festival of Books, happens this weekend at University of Southern California (USC). With more than 500 authors, artists and intellectuals, the Trojans’ campus will be filled with various writers including Margaret Atwood, T.C. Boyle, Viet Thanh Nguyen, Joyce Carol Oates and Chuck Palahniuk. Also in the lineup for various events, including book signings, conversations, panel discussions, lectures and interviews, are John Scalzi, Scott Simon, Ngugi Wa Thiong’o, Bryan Cranston, Roxane Gay, Dave Grohl, MSNBC’s Chris Hayes, Tippi Hedren, Marlon James, Clinton Kelly, Rep. John Lewis, Cheech Marin and Danica McKellar. The book fest takes over USC with cooking, musical concerts, poetry and children’s readings, and sponsor Center Theatre Group will provide a performance of songs from Stephen Sondheim’s musical Into the Woods.
The Los Angeles Times Festival of Books is presented in association with USC, with main sponsorship from the Southern California Acura Dealers. Attendance to the festival is free at USC, which is adjacent to Exposition Park. Hundreds of exhibitors offer books and merchandise for sale, giveaways and activities. If you’re interested in more information, visit the Festival of Books official website. Read my thoughts on last year’s book fest here.
A movie about exceptionalism overcoming racism at an agency of the government, an effort to restore a building and a forthcoming book about accounting for an entire arts genre give me fuel this winter.
Top U.S. film
America’s top movie at the box office is Hidden Figures, which centers upon three individuals of ability in the Jim Crow-era South, when racist laws infected even an aeronautics U.S. agency charged with launching an American into outer space. It’s a wonderful film, really, which doesn’t surprise me because it’s written and directed by the same individual who wrote and directed 2014’s St. Vincent, which is also very good. His name is Theodore Melfi and he recently talked with me about writing and directing the talented cast, which includes Empire‘s Cookie, Taraji P. Henson, his thoughts on racism, storytelling and what he’d do differently and having his movie screened at the White House. Read my exclusive interview with Melfi about the nation’s number one motion picture here.
Eagle Rock Clubhouse by Neutra
Speaking of exclusive interviews, I’ve recently had the pleasure of interviewing architect Dion Neutra at his home and office designed by his father, the late modern architect Richard Neutra, whose legacy I explore in an article about a campaign to restore one of Neutra’s signature buildings (read the story on LATimes.com here). I’ve been covering this effort by an architect and a realtor who say they want to restore the Los Angeles clubhouse to its original splendor, and finally met and interviewed them at Neutra’s building for a detailed restoration tour. The building, a parks and recreational center in northeast Los Angeles, opened in the 1950s with a stage that plays to both interior and exterior audiences, a kitchen with a window for selling concessions, an athletic court, reflecting pool and sloping landscapes—all in glass, brick and Neutra’s favored metal, steel—with a director’s office overlooking gymnastics, trails, pine trees, playgrounds, tennis courts and with retractable walls to let the air and spectators or audiences inside. The two gents are in talks with Dion Neutra as I write this.
New book this March
A forthcoming book features new and interesting data about the words and works by William Faulkner, Sinclair Lewis, Stephen King, Agatha Christie and Ayn Rand among other literary greats. It’s titled Nabokov’s Favorite Word is Mauve (Simon & Schuster, March 14, 2017) and the author covers detailed statistical analyses of these and other writers in a solid narrative. Among the newly mined data are authors’ ‘favorite’ words, how sexes write differently—Rand rates as “masculine”—and use of adverbs, exclamation points and novels’ opening lines. Mine is the book’s first non-trade review. Read my article here.
The newest Writing Boot Camp starts up next month (seats are still left in the 10-week course, so register here), moving to Tuesday nights, the day after my all-new course on social media (register here). These courses evolved from career camp workshops I was asked to teach several years ago. I subsequently taught a series of nine media and production workshops for Mood U, online, economic development, expo and public library presentations and developed the writing and media classes into full courses a few years ago for adult education in LA. They’re works in progress yet past students give positive and constructive feedback, so I’ve created Facebook groups for past students. Stand by for details and more on the upcoming courses.
Meanwhile, thank you for your readership, support and trade. I read every piece of correspondence, though I’m sometimes slow to respond, sent through the site and social media. This year, I plan to remake my website and I am working on other projects, from stories in manuscripts and screenplays to my cultural fellowship, new partnerships and a new media enterprise. For now, I want you to read, share and gain value from these articles about inspecting works of art and making, or mining, something good.
The rich and gentle drawl of Earl Hamner is gone tonight. The old writer, who kept an office on Ventura Boulevard here in the San Fernando Valley near my home—down the hill from where he lived with his wife, Jane, who survives him, and a property full of pets—died today at Cedars-Sinai Medical Center in Los Angeles. Hamner, who was 92 years old, is also survived by his children, Scott and Caroline.
I met and interviewed Earl Hamner over 10 years ago in that office. He was one of my favorite people to interview because he was natural and unscripted, yet sharp and insightful. Everything came to him and talking about his past works invigorated him—he clearly enjoyed thinking about his work—and he wasn’t fussy and neurotic about this or that issue, problem or question, which is rare and refreshing. Earl Hamner was curious, bright and exuberant about his past, present and future. I think this comes across in the interview (read it here) which is one of my best. In this case, I am proud to say that I know Earl Hamner thought so, too, because he told me so and wrote it on his Web site.
We stayed in touch and met and talked about politics, Hollywood and writing projects and he was joyful every time. It wasn’t a put-on. Like his most enduring character, the mountain child John Boy Walton, who becomes a writer, Earl Hamner was a man whose poverty, family and wondrous life experience burnished on his mind, character and soul and, through his strength, idealism and fortitude, made him a soothing, generous and masterful storyteller of the American way. He is gone tonight and I know that I will miss this wonderful man, who was both passionate and kind but not too much of either. The writer leaves behind the treasure of his moving and meaningful stories well told—and a life well lived.
George Roy Hill’s 1982 adaptation of John Irving’s breakthrough 1978 novel, The World According to Garp, is better than its reputation. The Warner Bros. picture was a critical and commercial failure. Above all, this serious-themed movie—out this month on Blu-Ray—is seeded with ideas.
That the ideas involve sex, collectivism and death make The World According to Garp a culturally significant motion picture. With Hill (Hawaii, The Sting, The Little Drummer Girl) directing and a taut script by Steve Tesich (Breaking Away), the novel’s puritanical feminist mother to Garp (Robin Williams in his first major movie), portrayed by Glenn Close with perfection, sets the tone. The plain, Yankee frankness of seriously horrifying ideals mixed with perfectly reasonable ideals plays across Garp’s lifetime.
Garp’s mother is a rapist who compares sex with disease and, when her own son expresses the desire to gain new knowledge by asking questions, she cuts him down with a snap: “I’m tired of your questions.” She is both mother and monster. Garp’s mother violates his privacy, rescues him from danger and buys him sex from a prostitute and thus enmeshes Garp in the crazy making of her life. This is Irving’s absurdism but it is also the stuff of life. From a former top athlete who becomes a transsexual (John Lithgow) to Garp’s starch grandparents (Hume Cronyn and Jessica Tandy) and a reckless driver (Matthew Cowles), colorful characters depict various contradictions of our time.
Accordingly, the result is, and this fits the movie’s theme, an adventurous life. Garp’s lonely, sorrowful struggle to find happiness is strangely larger than and true to life. Garp, named after a crippled tailgunner his nurse mother raped in the hospital, wrestles the vicious dog that bit him as a boy during fellatio in order to recover his first manuscript. He becomes, of course, a writer and a wrestler. The act of fellatio reprises in his life with devastating impact, too. The World According to Garp is relentless in such audacious details and rich in symbolism. Williams is adept in every scene, playing the suppressed energy of an emasculated New England male caught in the 20th century’s rapid descent into feminist dogma and ripped apart by sexual liberation.
The story is brilliantly anti-sexual in a fundamental sense, though it is captured in a way which, thanks to Robin Williams and his co-star Mary Beth Hurt as his college professor wife Helen, is compelling. Their troubled marriage thoughtfully comes undone amid conflicting career goals and frustrations, as each wrestles with anxiety over kids, fear of death and balancing love, work and life. Living with the insecure writer, or the academic constantly tempted by youth, and making “the kids” a rationalization for denial, are all dramatized with skill and humor. From the hilarious definition of “gradual school” to an uncomfortable scene between the babysitter and Garp, in which he salivates at her being 18 while she salivates at his being 30, Garp is honest, clear and insightful.
It makes the audience think.
But Garp is best in its anti-sex theme showing the mass contradiction of feminism, a collectivist offshoot defining one’s identity as based on one’s sex, an idea which was widely accepted and only spread after the bestselling novel was adapted. The women’s-only coastal compound where Garp’s evangelistic mother nurses her adherents back to health, from the tough-but-kind, and notably unsatisfied, transsexual to the man-hating women who mutilate themselves as martyrs for the feminist faith, is both prison and sanctuary. The place is peaceful, decent and it’s where Garp goes to heal, thanks to his mother in a final act of enlightenment.
Garp’s Kennedy-like compound is a transient place of irrationalism, where the wicked and the wounded alike are housed, granting refuge to the absurd and tolerance to society’s most vulnerable victims. The World According to Garp co-habits the 20th century’s worst ideas, including pragmatism, fatalism and self-sacrifice, and thus reflects the United States of America. That the practitioners are women seeking to rule men is especially astute.
This is not to say that Garp is explicitly anti-feminist, as Irving and Tesich merely send feminists up for the sake of humor. In one transition, Roberta Muldoon is maiden to Garp’s boys during child’s play. In the next scene, Helen capitulates to playing maiden in need of rescue for real to one of her students. Sexual stereotypes self-perpetuate; Garp’s women, even his stubborn mother, have a point.
Faith breeds force, as Ayn Rand once wrote, and brute force takes its toll, though Irving probably does not intend this as the meaning of Garp. The subtext is there, however, instilled in dark, strange and almost surrealistic plot points, which are possibly too serious and tragic for most, except the most damaged. It calls out life’s absurdities, such as the iconic plane striking the house, and beckons the weird to face the strange, as David Bowie sings in “Changes”, and embrace the byproduct of mixed ideas: the unusual, even the painful, hard and terrible.
In the character Pooh Percy, the archetypical arch-feminist, who is also a sociopath, one sees the full arc of Garp‘s clearly dramatized sub-theme that, while life should be lived as an adventure, which in this context means embracing uniqueness including any contradictions, ultimately man is doomed by the irrational. Whether this is true (I think it’s false), one can take it, even on Garp‘s terms, to mean that man’s only doomed to self-terminate to the extent he sanctions the irrational. Pooh Percy is a feminist in glasses and pigtails taken to the logical application of her ideals. A line early in the movie indicates that Pooh’s mother implants the child with hatred of her own sex and life and one wonders what else might have happened to this child, especially since her father is a malignant if minor character. Pooh is like an Islamic fundamentalist trained from scratch to be like a laser-guided missile to destroy sex, love and life. To Pooh, values are poison; she is like an automatonic assassin programmed for death. Watch Pooh for a lesson in what happens when decent people refuse to think, judge and speak up about the judged.
Garp is not, contrary to some assertions, flat, terrible and deadly. Certainly, Garp is mixed. The theme is not positive. Yet intelligent ideas about writing permeate the movie. From the gloves in a story Garp writes and the role of the piano in his self-recovery to the sound of a typewriter’s keys at Christmastime, this is an involving depiction of the writer’s life in stark, dramatic detail. It is possible to live a meaningful life in The World According to Garp, with the richest rewards coming in the most surprising places, times and gestures. Garp’s greatest literary achievement finally comes as a result of Garp’s greatest risk. His payoff comes in a most unwelcome context with a character played by Amanda Plummer. It’s a poignant moment which captures Irving’s brand of misfit individualism. Taking the tragic as a metaphysical primary, Garp proposes that one’s life soars only before the downfall.
This makes The World According to Garp a timely, thoughtful movie not without merit which is thoroughly modern, and prophetic, in its malevolence.
In anticipation of (and for after) tonight’s free storytelling workshop at Burbank Public Library (go here) on how to make yourself the hero of any new writing project, here are three writing resources.
Leaving aside books and manuals for style, grammar and the mechanics of writing, the best recent books for a general writer are based on lectures by my favorite writer, Ayn Rand, who wrote bestselling fiction and non-fiction for stage, screen, print, broadcasting and literature. Her writing lectures were adapted as two concise volumes, The Art of Fictionand The Art of Non-Fiction, which are available at relatively low cost (click titles to buy). The lectures, which I’ve studied, and these two books have influenced and improved my writing. I recommend them without reservation for the serious adult writer, though I think the advanced writer and the intellectual writer will gain the most value. They contain rare, great insights and indispensable tips, tools and comparative excerpts from literature. I’ve returned many times to these two books, which I find extremely useful for the smallest details and for addressing and solving the most serious writing problems. What I like best about these works is that Rand emphasizes writing she likes and why she likes it, as against only breaking down what’s wrong with most modern writing. When I began to write movie reviews on assignment, I returned to her brief comments on writing book reviews for the general reader and applied the ideas.
For day to day motivation and encouragement, I also suggest reading screenwriter Brian Koppelman’s 202 Practical Writing Tips, the majority of which I think are legitimate and/or valid, some positively brilliant.
I plan to go into more detail about writing resources, including daily rituals and the writing habits and history of the world’s best writers, in my new writing course this fall. Registration for my all-new Writing Boot Camp in suburban Los Angeles opened this week. The 10-week course covers general writing, essential principles and a checklist for perfect writing with emphasis on setting the proper pre-conditions, choosing a format, topic and theme, getting and staying motivated, best practices and good resources. Writing Boot Camp will be fun, lively and streamlined for beginning, intermediate and advanced adults. Each student will have an opportunity to have his writing evaluated. Space is limited, so register soon if you want to attend (click/touch hereto register).
Registration is also open for All About Social Media, which offers an essential guide to creating, using and maximizing Twitter, Facebook and LinkedIn. Contact me to let me know if you have any questions about the courses. I’m heading to the library for tonight’s workshop in the meantime.
Strand Releasing’s 1997 documentary Ayn Rand: A Sense of Life, is, in retrospect, a cinematic achievement. The 143-minute movie debuts on Blu-Ray on July 28.
Other than a new trailer and enhanced English SHD sound, this is the same product as the Collector’s DVD edition several years ago. But Objectivists, Ayn Rand fans and those who recognize the power and relevance of her novels We the Living (1936), Anthem (1938), The Fountainhead (1943) and, in particular, her magnum opus, Atlas Shrugged (1957), and her books and other writings, should invest in owning this film if they don’t already have it.
Given the historic events since writer and director Michael Paxton‘s Oscar-nominated movie was released in movie theaters, the reasons to see it have multiplied.
In silent movie clips, letters, pictures, drawings, paintings, interviews, dramatization and animation, Paxton pieces together the ideas, stories and events in Rand’s life in chronological order. This approach allows the viewer to discover, rediscover and appreciate her life, career and philosophy. It is factual, thoughtful and respectful, even reverential, without being overloaded, dense or dogmatic. Ayn Rand: A Sense of Life depicts Ayn Rand (1905-1982) as the heroic figure she was.
Backed by documentary evidence, from her original name on a ship’s passenger manifest during her escape from Soviet Russia to highlighted stills with Rand as an extra on Cecil B. DeMille’s The King of Kings, Paxton presents Ayn Rand’s life in terms of essentials. For example, he integrates a movie diary entry and early clip of the silent film era’s Gish sisters with their later intersection in Ayn Rand’s life. This theme of realizing heroic ideals and goals recurs throughout the faded photograph-styled motion picture, with movie stars such as Greta Garbo and Gary Cooper. Aided by actress Sharon Gless (Burn Notice), who narrates the film with grace, and Jeff Britting’s correspondingly ascendant score, segmented snippets, scenes and stories converge as a whole picture. Among those interviewed are Objectivist intellectuals who knew Rand, including her heir and Ayn Rand Institute founder Leonard Peikoff (for full disclosure, I am an Objectivist and I’ve met and studied, worked or become friends with some of those involved or who appear, including Paxton and Peikoff). The late CBS News journalist Mike Wallace is also interviewed.
Accordingly, one gets a strong sense of a personal life, including the affair with psychologist Nathaniel Branden, which is telescoped here for practical purposes, and her friends, associates and preferences. Ayn Rand’s husband, Frank O’Connor, is a steady yet elusive figure.
But the focus is on her intellectual development as a philosopher and progression as a writer, from childhood and studies in St. Petersburg and witnessing the Bolshevik Revolution in Russia to her brief time in Berlin, on the trans-Atlantic voyage to New York City, months in Chicago, Hollywood years and on lecture tour. Finally, Ayn Rand triumphs in New York City, where she creates Objectivism and writes Atlas Shrugged. The movie deposits each part of her life into the big picture. Of course, it is larger than life.
Asked to write a screenplay for DeMille called “The Skyscraper”, selling an adaptation of her story Red Pawn, seeing her play, Penthouse Legend, morphed into something else, one sees the challenge, effort and struggle of the young writer Ayn Rand. The initial allure of a screen version of her anti-dictatorship novel We the Living, which was published in Hollywood’s Red Decade, draws attention from Bette Davis, who apparently indicated that she wanted to portray the heroine, Kira, until she was advised that doing so might hurt her career. A pirate film version was made in fascist Italy (the best movie based on an Ayn Rand novel; read my review here) in 1942. A Sense of Life recalls Ayn Rand meeting the only actress to portray Kira on screen, Alida Valli, who tried to persuade David O. Selznick (Gone With the Wind) to make We the Living in Hollywood.
The nation’s decline permeates the film. Ayn Rand begins life as an eager newcomer, distressed to have missed a sight of the Statue of Liberty while entering New York, where her life ends after it seems as if almost everyone in America missed the point of her novels and philosophy. Part of what makes A Sense of Life an accomplishment is its objectivity with regard to her legacy. Ayn Rand’s answers, estimates and explanations, presented in quotations, papers and audio-visual excerpts, speak volumes.
“If anyone destroys this country,” Ayn Rand says at one point in a late night interview with Tom Snyder on NBC in the 1970s, “it will be the conservatives. Because they’re all altruists.”
Whether appearing on the Today Show, the Tonight Show with Johnny Carson or Snyder’s Tomorrow Show, Ayn Rand was extremely clear and concise. Those familiar with her books will find much to think about. Even those who are agnostic or hostile to her philosophy may gain from seeing her in action through archival material. Those who are new to Ayn Rand will learn about the philosophy in a general, not pedantic, sense. Each viewer will learn more about what moved her to create a system of thought so radical, controversial and enduring. Everyone watching the movie can judge Ayn Rand as she thought, wrote and lived.
This includes her relationship with her husband, whom she apparently adored, and her professional connections with those who advocated for the publication and adaptation of her books, including Warner Bros.’ advocate for making The Fountainhead, Barbara Stanwyck, and Ayn Rand’s family. Whether in a movie clip of Ayn Rand at her Richard Neutra-designed home in Los Angeles’ San Fernando Valley or footage of her congressional testimony against Communist infiltration of Hollywood studios, Paxton ranges over the sweep of her private and professional life.
There is an emphasis on Hollywood, which deals in pictures, and the film regards her foremost as an artist who is a philosopher, not the reverse. Pictures evolve into its progression and vice versa: Ayn Rand meets legendary movie producer Hal Wallis (Casablanca), for whom she wrote Love Letters with Jennifer Jones and You Came Along with Lizabeth Scott, writes Anthem, campaigns for Wendell Willkie’s 1940 presidential candidacy, is deemed “too harsh” by Hollywood conservatives and suggests Garbo, with whom The Fountainhead director King Vidor subsequently met, to portray Dominique Francon on screen (which did not happen; the part went to Patricia Neal).
That’s merely when she was young. If Ayn Rand’s life is like something out of Ayn Rand’s fiction—meeting DeMille on the movie studio lot, meeting her future husband by chance in a Hollywood library, being invited to dine at Taliesin with Frank Lloyd Wright—it is because she chose to pursue happiness. As she might have put it, she wanted to be selfish.
Ayn Rand’s selfishness, the highest Objectivist virtue by this admiring account, was consciously practiced. Again and again, with New York City as the pinnacle of man’s achievement and the Empire State Building as a visual focal point, unfolding from an artist’s portrait of Ayn Rand to the crowning achievement which is Atlas Shrugged, the woman at the center of ASense of Life lived by the exalted ideals she identified, explained and dramatized. She visited steel mills in California, Chicago and Johnstown, Pennsylvania, and rode on trains and studied architecture as research for her work. She gave herself a renewed sense of purpose in adapting Atlas Shrugged as an NBC miniseries after her husband died in November of 1979, when it became abundantly evident that America was falling apart.
As her career winds down and Ayn Rand is seen seated at an intellectuals’ round table surrounded by men, she had been invited to the Apollo 11 rocket launch putting man on the moon, an event which she attended, denounced racism—appropriately, a sign held by a somber-looking black woman reads “Integration”—and attended an invitation-only dinner at the White House with President Gerald R. Fordand the First Lady, Mrs. Betty Ford.
Before social media, proving that she grasped what most did not about objective communication, Ayn Rand had created courses, conferences, lectures, discussions and publications emanating her philosophy, Objectivism, and disseminating her ideas across multiple media platforms, from radio and television (Today, Tonight, Tomorrow) and theater and movies to an interview in Playboy and other print media. She even wrote a column for the stagnant Los Angeles Times. It’s all here. The evidence of her genius but also her strength is plain; she never lets up, she does not stop acting to advance her values, she never lets what matters go.
Ayn Rand: A Sense of Life positions TV’s talk show pioneer Phil Donahue as a proxy for the general public with regard to understanding Ayn Rand and Objectivism. In her two Donahue appearances, one sees his evolution as a host, as the powerful pair discuss God, altruism and the death of her husband. Relentlessly clarifying confusions, Ayn Rand acts as a springboard to an entire examination of one’s deeply held premises.
Donahue challenges. Rand responds. Donahue reflects. The viewer thinks.
This is the effect of the film. I have seen it several times since I attended advance screenings and the premier in 1997. Whether on a home theater screen or a movie theater screen, Ayn Rand: A Sense of Life plays like the absorbing, accessible and enlightening movie it is. It prompts the viewer to think—about her comments, ideas and books and her stories, heroes and themes—about whether and how these apply to one’s life. The film is a solid cinematic introduction to and retrospective of Ayn Rand, Objectivism and her books.
In it, one also learns the early history and first stage of a movement made by her philosophy. It’s not flawless—occasionally, musical cues are distracting and Anthem gets short shrift—and moviemakers should continue to explore her life. But, unlike her detractors’ psychologizing, almost everything asserted here derives from the facts of reality or conclusions based on the firsthand observation of its fascinating subject, Ayn Rand.
If you’re up to it, to paraphrase Objectivism’s creator, check those premises; Ayn Rand: A Sense of Life is a good place to start.
The Blu-Ray Edition
As I wrote, this is the same two-disc edition as the earlier release, a DVD Collector’s edition, with a couple of additions and enhancements other than the film’s transfer to the crisp, higher-definition Blu-Ray format. Chapter selections are clearly marked.
The extras include a new trailer, which was not on the DVD, a rare photograph gallery, a deleted dance sequence evoking Ayn Rand’s unpublished work in progress “To Lorne Dieterling”, the complete filmed version of scenes from Ayn Rand’s play, Ideal, and more. Cast and crew bios, an interview with writer and director Michael Paxton, (whom I interviewed for the movie’s release; read the archived newspaper article here), stills, bonus footage and additional information are all included. Fans and Objectivists should not skip the additional interviews with Ayn Rand’s friends, scholars and associates, including Harry Binswanger and Leonard Peikoff, as they have more to say about her than is contained in the 143-minute movie.
In a July 2015 statement accompanying press materials, director Michael Paxton says that “telling stories about independent and heroic women have always been and continue to be a theme in my work as a filmmaker.” He should be proud that Ayn Rand: A Sense of Life, which continues to earn interest in the themes, books and philosophy of Ayn Rand, is a heroic story well shown and told.