Twenty Nineteen topics I plan to write about on this blog include an app for the Church of Scientology, a newly revised book by Thomas Sowell and a song by Smashing Pumpkins. After 10 years of writing this informal forum for my thoughts on movies, culture and ideas, with today’s media market getting thinner and dimmer and more fragmented, it’s time to focus on other forms.
Proposals and copy for aviation and military defense technology as well as uncredited fiction and non-fiction for screen and publication are among assignments I wrote last year. I also develop projects for customers in construction, real estate, movies, journalism and literature.
I regard the blog as advertising. Readership has increased and I’ve kept it informal, but the blog takes effort to sustain. Accordingly, I started a PayPal donation campaign to support my writing, including this blog. Please consider making a donation.
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What’s to come includes new movie, television, book and stage reviews. I’m looking forward to attending local theater productions in Southern California. I look forward to seeing and writing about a new stage production starring Psych‘s Dule Hill as Nat “King” Cole. I plan to review a show at the Wallis Center for Performing Arts in Beverly Hills this month. Comedienne Julia Sweeney will be staging another one-woman show, which I’m excited to see. The same goes for a new production of a play by Sophocles which one of my mentors calls one of eight great plays.
I also aim to write about apps, TV shows and, of course, classic movies. I’ll be posting an exclusive interview soon with screenwriter and director Robert Benton, with whom I recently met for an interview again, this time in Hollywood, to honor the 40th anniversary of his underrated Oscar-winning Best Picture, Kramer vs. Kramer and the 35th anniversary of his seminal film Places in the Heart. I’ve received positive feedback to my classic movie writings. There are more analyses to come. I am exploring possibilities to publish books of my interviews, reviews and other writings.
A few of my short stories are in contest contention. I continue to teach media and writing to adults in Southern California. Last year, I hosted an alumni networking event in a small venue near Hollywood. Current and former students met, mixed and talked about first-look deals, options, events, readings and tips, resources and platforms. I announced a new partnership and had the privilege to encourage fellow writers and sole proprietors. I’ve added another mixer next month.
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Ventures and endeavors for new media, books, movies, TV series and stories (mine and work for others) are in the works. I’m often busiest during the summer, but I’d like to attend 2019’s OCON. This summer’s event celebrates 50 years of Ayn Rand’s The Romantic Manifesto in Cleveland, Ohio. So, I’m enthusiastic about prospects for the new year. Feel free to reach out, inquire and/or donate.
Read my preview of this week’s festival of classic movies, the TCM Classic Film Festival in Hollywood, at The New Romanticist here. The theme of this year’s event is the movie with literary origins. Accordingly, and happily, Turner Classic Movies is honoring writer and director Robert Benton, screenwriter for Bonnie and Clyde (1967) and Superman (1978), with new interviews including Q&As surrounding his dramatic classics, Places in the Heart and Kramer vs. Kramer.
‘Kramer vs. Kramer’ at 2018 TCM Classic Film Festival
To honor the New York City screenwriter and director, whom I’ve previously urged TCM to invite as a guest to the festival, I’ve recently reviewed both of Benton’s featured movies. As an admirer of his films, which are often marked by shocking violence and humor yet always meant to be taken seriously, it’s been a pleasure to go back to these movies, especially his Oscar-winning Best Picture for 1979, which was that year’s top box office hit. I’ve interviewed Benton about his outstanding if lesser known pictures, such as The Human Stain and Feast of Love, read writings by John O’Hara upon his recommendation and received valuable feedback from him on my own fiction writing.
Read my new reviews of his motion pictures Places in the Heart (1984) and Kramer vs. Kramer (1979). Also, this weekend is the final LA curtain call for playwright Neil Simon’s biting take on writing for television, which I previewed for the Los Angeles Times‘ local edition here. Look for new information, posts and updates about TCM’s event, classic movies and opportunities to enroll in my summer courses in the near future.
Goodbye Christopher Robin means well. With gentle storybook strokes, the biographical motion picture about A.A. Milne, who created and wrote the Winnie the Pooh children’s books, plays from Milne’s traumatic soldiering in World War 1 to his books becoming a worldwide bestselling literary series and beyond. Shown through flashbacks of battlefields, courtship and an only child, with fear of war looming over England, her war veterans and their survivors, Milne’s reconciliation of his war trauma comes through writing what’s childlike.
Reconciling with the child upon whom his stories are based is the movie’s centerpiece. In the showing and telling, and parts of this uneven movie are magically shown and told, the audience gets a sense of the writer’s life. That living with a writer, as Mrs. Milne (Margot Robbie, The Legend of Tarzan) must do, is unbearable. That working for a writer, as the child’s nanny (Kelly Macdonald, Merida’s voice in Brave and Anna Karenina) does, is also a constant strain. That having a storyteller for a father, as the only child of Mr. and Mrs. Milne’s union does, both draws and repels his attention without ever fully gaining his guidance and love.
The child is the Pooh series’ basis, of course, for the character Christopher Robin. I’ll leave it to Goodbye Christopher Robin to spell out the complications of having that name and all it implies for his boyhood. Here, the boy is taken away with his parents to escape London’s triggers for his father’s post-war trauma to live in a cottage near the woods in Sussex. You can probably guess what follows, with stuffed animals, trips to the zoo, an imaginative mother and father, moonlight, sunrays and the wonder of them all blending into the woods. An origin story within the story satiates one’s interest in the Pooh tales; most details are dramatized here.
As Mrs. Milne, Robbie’s a bit overly dramatic or possibly miscast. Daphne Milne’s looks don’t age as persuasively as her husband’s (Domhnall Gleeson, Ex Machina, Star Wars, Brooklyn). As Milne, Gleeson is superb, catching the writer’s irritability, the soldier’s torment, the husband’s lament and the father’s pride. The script does not allow him to show the writer writing, which would have tethered Goodbye Christopher Robin to the tales in a way that director Simon Curtis (Woman in Gold) apparently and understandably wants to avoid.
The result leaves loose ends. Daphne, for example, tenderly helps her future husband to heal when she guides him in how to lead and again later when she instructs him not to plead. Yet their bond never quite seals.
The books’ illustrator, one of the more compelling characters, trails off and disappears. The main two actors who portray the boy at differing ages, Alex Lawther and Will Tilston, are excellent, however, the screenplay does not fully account for the abrupt change in character which merely marks the boy’s progression. His emergence should be the film’s pivot point. Goodbye Christopher Robin contains insights about being the child of a creator — especially about being born to a talented creator whose creation becomes a commercial success — fathering, mothering and nurturing and, in the end, it suggests that parenting as an ideal simply and strictly means preparing the child to live, which is harder than it sounds, particularly for the walking wounded of the Great War.
As a war veteran-writer-father’s fable of how Milne made the most of his moments with his son, fencing and playing cricket in the forest, for the wonderful, childlike stories of Winnie the Pooh, Goodbye Christopher Robin leaves something unfulfilled. But there are also not many movies about sons of men who went to war and lived to write delightfully life-affirming tales. This movie’s lacking, but it hits sweet spots along the trail. It might be considered a must by fans of the books.
My relationship with Atlas Shrugged by Ayn Rand began years ago. As most reading this may know, the fictional story of man’s mind on strike is Rand’s magnum opus. I read the mysterious tale, which struck me as both knowing and searching, one summer in Chicago. I recall thinking that it was at once epic, cautionary and glorious. When I finally finished, I felt exalted. I’ve read Atlas Shrugged, which was published 60 years ago today, several times since.
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But that first time was indelible. I was confused, serious and young, still forming my thoughts and views and, frankly, wanting more from life than sometimes seemed possible. I remember reading Atlas Shrugged — in my apartment, while riding on the El or Chicago & North Western railroad or on the rocks on Lake Michigan’s shore — and thinking that this story was suddenly, strikingly very important and relevant. I had lived long and hard enough to know that its characters, plots and theme were true, though I knew I had more to learn.
Reading Atlas Shrugged was part of my lesson plan. It turned out to be much better than that. This is a plug, not a review. Yet writing even this brings back the searing emotions I experienced while reading Atlas Shrugged as a young man. I was caught up in the thrills, suspense and drama of everything from finding the motor to losing the lights of New York City. I hung on every page and thought about every chapter. I recall being stopped by passengers on the train. I was often harassed or scolded but I was also met, on occasion, with an abrupt interruption by someone who’d say something short, direct and oddly personal. They’d usually spot me reading. Then, before disembarking, they’d simply tuck a briefcase, newspaper or package of cigarettes away while coming to face me and say: “Who is John Galt?” I’d look up. We’d almost always part in silence with a nod or a smile.
Yet there’s loneliness while reading this epic tale. I experienced it that summer in Chicago, again when I re-read it years later, and again and again, as the world closed in, resembling the dystopian America Rand conceived, re-created and dramatized with romantic realism, power and a passionate love for life. The story of the woman of ability who runs a railroad in a rotting civilization and who is the ideal man breeds a sense of alienation, at least it did for me, while at the same time yielding a sense of clarity and peace. I am enlightened, soothed and uplifted when I read Atlas Shrugged. I am horrified, too, of course, and the libertarian movie trilogy narrowly and unfortunately focussed on that, but, mostly, I am exalted. Though it is fiction, this is the world in which I live. It is richer and more vibrant than the horror of a civilization coming to a grinding, screeching stop.
In Atlas Shrugged, Ayn Rand teases, sketches and distinguishes with literary brilliance what makes the world go. She does this eerily, compellingly and with grace, depth and grandeur. That I’ve found it takes a lifetime — at least it does for me — to contemplate, reflect and integrate the wisdom to be gained from its themes is less discouraging now than it was when Atlas Shrugged was in its 20s. I celebrated in Boston when Rand’s last published novel turned 35, ten years after its author had died, and again in Colorado when it turned 50. And again at the first Objectivist Conference (OCON) in Chicago and this summer at the world’s first OCON in Pittsburgh. I think of it when the lights go out, trains derail and Washington directives come down. I think of it when the manmade glows, rockets soar and the individual rises above the collective and for his own sake.
I think of Atlas Shrugged, too, when the best men fall, hide or stumble. The world is still confusing, though I am less confused, perhaps even more than when I read it when I was young. There is still so much about life that stings, saddens and looms, and, 60 years after it shocked the West and was denounced by the dominant thinkers, Atlas Shrugged is here to read, enjoy, think about, ponder and inspire.
In my general adult writing course, I recently read “All Summer in a Day” by Ray Bradbury and a draft of a short-short story I wrote called “Escape from Indigena”. Each student reads or listens and formulates what he thinks is the writer’s theme. This immersion in the writing process, which I call Writing Boot Camp, is a kind of mental fitness training for living in a world that still sometimes feels like it’s about to “blank out”, expire or has just plain gone bad. Atlas Shrugged is foremost a novel about what being alive means. It is poetic, serious and profound. I first read it because I passionately wanted to live. I write this because I still do. So, this is my 60th anniversary plug for Atlas Shrugged, which is to say — if you want to read a great and powerful American novel, especially if you, too, sense that something’s horribly wrong with the world and you want to know why so you can live and enjoy your life to the fullest, do something wonderful for yourself: read Atlas Shrugged.
In The Third Reich: A History of Nazi Germany by Thomas Childers, on sale in early October, a historian tracks the rise and fall of Adolf Hitler and the Nazis in Germany. Unfortunately, this massive volume lacks philosophical perspective. It’s as though war and history professor and author Childers, who recently retired from University of Pennsylvania and has researched his topic, is overwhelmed by the scope, impairing his ability to select the subject’s essentials for a cohesive theme. But, while this massive book, with maps, notes, photographs and an index, is overstuffed with information and certain assertions, it is also packed with history.
In The Third Reich, Childers starts with compelling prose, tracing young Adolf Hitler’s rise from activist community organizer to the raging racist-nationalist-socialist who would become Germany’s dictator. The Third Reich includes the familiar catalysts such as the Versailles Treaty. Childers accounts for how Hitler organized the Nazi party. From the failed Munich putsch in 1923 to Hitler becoming chancellor in 1933, the reader gets what amounts to a condensed biography and facts about World War 2 in Europe and the systematic mass murder of six million Jews in what became known as the Holocaust.
Using German documents rarely used by previous historians, The Third Reich strives to be as comprehensive and accessible as William Shirer’s epic Rise and Fall of the Third Reich. With more dates, names and events than demonstrated links, contextualization and examined causes, however, The Third Reich is at best an additional volume in one’s library of books about Nazi Germany. Like The History of the Holocaust and other scholarly Nazi-themed non-fiction, it is useful especially as a reference.
Childers tells compelling stories throughout the book, such as Hitler’s response in 1908 when an arts school rejected his drawings for a second time: “The whole academy ought to be blown up,” Hitler said. As most readers probably know, he neither smoked nor drank. He rarely ate meat. Adolf Hitler, the author writes, appreciated Puccini and Verdi. But he was “utterly enthralled” by Wagner’s operas.
Spurned by intellectuals and sponsored by society matrons taken with his charisma, Adolf Hitler crafted his persona. Hearing him speak in Munich, one observer gave what Childers reports was a common response: “I do not know how to describe the emotions that swept over me as I listened to this man…the gospel he preached a sacred truth. He seemed another [Martin] Luther…his magnetism was holding these thousands as one…I experienced an exaltation that could be likened only to religious conversion.”
As he perfected his oratory appeal, Hitler also grasped the ease with which pictures can comfort the masses. Childers writes that
a black swastika emblazoned in the center of a stark white circle on a background of bright red was the design Hitler hit upon. The red, he reasoned, would appeal to workers, while the combination of black, white, and red, [Germany’s] old imperial colors, would reassure nationalists and others on the right. The [National Socialist] party also adopted a handful of short pithy slogans—”the common good before the individual good” (Gemeinnutz geht vor Eigenutz)…”
In stump speeches, pamphlets (and later in Mein Kampf), Hitler called for nationalization of trusts, enactment of cooperatives, profit-sharing, the “breaking of interest slavery” (“whatever that means,” Childers writes), German socialism, a classless, people’s community and the ennoblement of the German worker. All of this only makes Childers’ insistence that the Nazis were right-wing, even placed far to the extreme right on a chart at the book’s beginning, in case you miss his points, more bizarre. Childers writes that Nazis, sounding like socialist American Sen. Bernie Sanders, blamed “kings of finance”, “International bank and stock-market capital” and Jews for Germany’s ills.
With the New York Times proving to be as wrong and unreliable then as it is now, reporting after the Nazis’ 1924 electoral loss that Hitler “looked a much sadder and wiser man” who “was no longer to be feared”, the Times forecast that Hitler would “retire to private life and return to Austria.”
But the Nazis pressed on, making their case to the German people. One Nazi explained in 1925 that “We want in place of an exploitative capitalist economic system a real socialism, maintained not by a soulless Jewish-materialist outlook but by the believing, sacrificial, and unselfish old German community sentiment, community purpose and community feeling. We want the social revolution in order to bring about the national revolution.” So, despite the author’s thesis, it is impossible not to notice that the Nazi philosophy resembles the collectivist anti-capitalism of America’s New Left.
It is equally impossible not to notice in this laborious account the Nazi parallels to the nation’s solid, currently 30 percent-ish, core of heel-clicking support for America’s new president, Donald Trump. For example, one of the men who would become one of Germany’s top Nazis appraises the rising Nazi leader, gushing that Hitler is
a mixture of collectivism and individualism. Land to the people. Corporations, trusts, finished goods, transportation, etc. socialized…Hitler has thought everything through [and]…always sees the big picture.”
The man making this observation became the Third Reich’s propaganda minister, Joseph Goebbels.
Propaganda is crucial to the rise of the Nazis in Germany, Childers asserts. “[H]ere Hitler had quite specific ideas. Propaganda, he argued, ‘must be aimed at the emotions and only to a very limited degree at the so-called intellect.” Hitler regarded Germans as “feminine by nature”. By feminine, he meant prone to persuasion by emotion more than reason. This doesn’t mean he didn’t have diversity in Nazi ranks. Inspired by Communist cells, according to Childers, who again refuses to reconcile this with his conclusion that Nazis are spawned strictly from the right, not the left, the Nazis sought to broaden propaganda by enlisting women to serve in one third of the cells.
The primary Nazi propaganda model was the public mass meeting, which started with a major speech and resulting discussion, continuing with recruitment and climaxing in “catcalls, insults, threats, and finally bottle-throwing melees” as part of the fun, which was part of the Nazis’ goal to present a “rough form of entertainment.”
Does any of this sound eerily familiar?
If it does, the Nazi means achieved familiar ends, culminating — like Trump’s 2016 election as president of the United States — in “stunning” electoral totals in leftist strongholds, such as Saxony, echoing the Obama voter’s switch to Trump in Wisconsin, Pennsylvania and elsewhere that stunned pundits last November. A Nazi newspaper established in 1927 printed attacks on “the bosses of capitalism” which were, in the author’s words, indistinguishable from anti-capitalist attacks by Communists. Reminding readers of Communist Korea’s threat to launch a 9/11 type attack on U.S. movie theaters when the Obama administration refused to defend Sony Pictures and its targeted film The Interview, Nazi stormtroopers attacked a movie theater in 1930 for showing All Quiet on the Western Front, rampaging through the Berlin theater, releasing stink bombs and mice and assaulting anyone they suspected of being Jewish. The film, like The Interview, was withdrawn from distribution. The 1930 Nazis, like the 21st century Communists, were emboldened.
Titling a chapter “Making Germany Great Again”, Childers makes a partially warranted reference to Trump’s (and, before Trump, Reagan’s 1980) campaign slogan. After all, aside from policy parallels, the name Hitler, like the name Trump, conveyed a one-word strongman sensibility during the campaign. Hitler, Germany’s first politician to campaign by airplane, uniquely used modern means, like Trump using Twitter, to spread his message. And, as did Trump, at “each stop on Hitler’s speaking tour, they peddled photographs of Hitler, Goebbels, Strasser and other top party leaders; they hawked swastika-crested pens, scarves, pendants, bookmarks, and copies of Mein Kampf.”
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The Third Reich is too focused on Nazi politics and not enough on Nazi philosophy, leaving Childers’ assertion that the Nazis “were charting a radically new course” largely unsubstantiated as the reader wonders: toward what? Why? New as against what previously accepted ideas? He tracks details without supplying reasons (for those, and for an essential and proper philosophical grasp of Nazi Germany, the definitive source is Leonard Peikoff’s penetrating 1982 analysis, The Ominous Parallels).
Childers does get at the core of the Nazi philosophy, if circuitously, in the book’s second half, beginning with his chapter, “The People’s Community” (again, glaringly ignoring any parallels to Hillary Clinton‘s and Barack Obama‘s community organizer-Saul Alinsky influenced mentality). He begins the section with an exposition on the Nazis’ requisite faith in the state, the collective and the race. Goebbels, who’d previously been quoted as admiringly cast under Hitler’s spell for what he (wrongly) ascribed to individualism was by 1933 actively putting such ideals in their place. The Nazi propaganda minister rails to an audience of artists:
Individualism will be conquered and in place of the individual and its deification, the Volk [people] will emerge. The Volk stands in the center of all things. The [Nazi] revolution is conquering the Volk and public life, imprinting its stamp on culture, economy, politics and private life. It would be naive to believe that art could remain exempt from this.”
By the end of this chapter, Thomas Childers finally starts offering a fuller account of what the rise of National Socialism means in theory and in practice:
By mid-1934 it was obvious to all that this was no ordinary authoritarian dictatorship but a regime with totalitarian aspirations, a regime that sought to dominate not only the individual’s public behavior, but his private life, his thoughts…[wiping out] the distinction between public and private life. ‘The revolution that we have made is a total revolution,’ Goebbels stated in November 1933. ‘It encompasses every aspect of public life from the bottom up….It has completely altered relations between individuals and utterly transformed the relationship between the individual and the state.’ The Nazi goal was to ‘replace individuality with collective racial consciousness and the individual with the community.’ In the Third Reich, Goebbels bluntly proclaimed, there would ‘no longer [be] any free realms in which the individual belongs to himself…the time for personal happiness is over.”
Not that Nazi Germany, foreshadowing Obama, Trump and Black Lives Matter, didn’t have what most intellectuals today would call an upside. Hitler was a health and nature enthusiast and, while Childers plays down the Nazi belief that nature has intrinsic value, he notes that Nazi scientists declared a war on cancer, studying the link between diet and cancer and “endorsing the consumption of fresh, organically grown vegetables and whole wheat bread”. Nazi medical scientists were the world’s first to establish the link between tobacco and cancer. The Nazi gains are depicted too, for those who favor state-sponsored roads and infrastructure, with Adolf Hitler breaking ground on the German autobahn.
That these supposed gains came under compulsion comes through if not in explicit terms, with doctors being forced by the state to no longer tend to the individual … but to the Volk. “There was no higher moral obligation,” Childers writes, echoing the morality of Obama, McCain, Bush, Clinton, Trump and almost every leading government authority in the West. This duty of the individual to serve the state, the race or collective provides the perfect transition to the Reich Flag Law or the Reich Citizenship Law stripping Jews of German citizenship, rendering Jews as alien “subjects” in their own country.
Accordingly, Jews were choked from their productiveness, banned from practicing medicine, law and dentistry and numerous other work and professions, prohibited by law from distributing stamps. Childers follows with descriptions of Kristallnacht, the night of broken glass, when Nazis smashed Jews’ glass windows, crystal and mirrors and then forced them to pay for the damages. Then comes the “Aryanization”, the “Jew tax” and the death and concentration camps, a horror which is fully detailed, except for any mention of the historic revolt by Jews imprisoned at Sobibor. As always for this reader and student of history, these stories are both gripping and horrifying.
Thomas Childers offers good insights on key, isolated parts of Nazi Germany’s history, such as the 1936 Berlin Olympics and American athlete Jesse Owens. In a brief section, Childers describes the Nazi conspiracy to cover up from visitors Nazi plans, laws and atrocities during the Olympics. But he also concludes in one of the few value judgments that the Olympics provided a triumph for Hitler and the Nazis, putting Jesse Owens’ celebrated victory as an American Negro in Berlin in its proper context. Other interesting tales, though they are short bits, include the stories of the Christian White Rose movement, with its heroine Sophie Scholl, who with her brother and comrades opposed the Nazis, and the Valkyrie conspiracy to assassinate Hitler (both depicted in decent movies) in which the assassination conspirators were hanged by piano wire from meat hooks in slow executions that Hitler ordered to be filmed. The related story of Erwin Rommel’s suicide is included, too.
Hitler’s own cowardly suicide is recounted in detail, with Childers concluding by quoting Nazi architect Albert Speer, who remarked that the dictator had “reached the last stage in his flight from reality, a reality he had refused to acknowledge since his youth.”
Hitler as basically anti-reality and anti-reason comes through in an evaluation by one of his field marshals, who observed that “Will, his Will, Hitler believed, ‘had only to be translated into faith down to the youngest private soldier for the correctness of his decisions to be confirmed and the success of his order ensured…[leaving Hitler, the field marshal concludes] impervious to reason [and leading Hitler] to think that his own will can operate even beyond the limits of hard reality.”
That Hitler’s delusional power-lust, combined with his insatiable desire to serve in duty to the race, tribe and state, could result in diabolically coordinated mass death is likely to be puzzling or inexplicable to the typical American reader. The mass murder of Jews known as the Holocaust is wrongly, tragically known as a causeless horror rather than as the ultimate application of an evil philosophy. “The dead stand like basalt pillars…” one conscripted Jew who survived wrote about the routine of cleaning up after a mass murder, “and even in death one can tell which are the families. They are holding hands in death and it is difficult to tear them apart in order to empty the [gas] chambers for the next batch.”
So, the author’s gravest error is in ending his lengthy and extensive book on Nazi Germany with the term (“moral imperative”) created by the philosophical father of the Nazi German state, Immanuel Kant, whose name is inexcusably absent in The Third Reich: A History of Nazi Germany. Can one write Nazi Germany’s history without naming and addressing the ideas that made it possible?
Not in terms of fundamentals (and, again, for a history of the Nazis in terms of essentials, read Leonard Peikoff’s The Ominous Parallels). But it’s not as though a compilation of facts about one of the world’s most monstrous regimes is often published in today’s culture of memes, blurbs, Tweets, jabs and pics. Thomas Childers has devoted his career to studying war and Germany and there is value in his The Third Reich: A History of Nazi Germany. He notes that SS chief Heinrich Himmler told a gathering of SS men in 1943 — on the mass murder of millions of Jews: “This is a glorious page in our history and one that has never been written and can never be written.” Though it lacks context and what I think are clear and evident causal connections, Thomas Childers proves Himmler and the Nazis wrong as he adds to the written histories of an evil that civilized man should learn, know and never forget.
Blake Scholl addresses Objectivists in Pittsburgh. (Photo by Scott Holleran)
Watching Boom Supersonic founder and CEO Blake Scholl address this summer’s Objectivist Conference in Pittsburgh, I was struck by the newness, youth and growth of the movement to advance Ayn Rand’s philosophy, Objectivism. Blake is a friend whom I’ve known since he was a student at Pittsburgh’s distinguished university named for two great American capitalists — Andrew Mellon and Andrew Carnegie — at the end of the 20th century. Today, Blake’s a leading new voice for capitalism, seeking to reclaim and restore supersonic air travel.
As the only philosophy to advocate capitalism on the ethics of egoism, which Ayn Rand (1905-1982) reduced to what she boldly and, I think, rightly called the virtue of selfishness, Objectivism is perfect for attracting, inspiring and guiding productive achievers such as Blake Scholl, who departed after his talk in Pittsburgh to Paris, where he tripled orders for Boom Supersonic’s new jet (its XB-1 Supersonic Demonstrator is scheduled to fly at Edwards Air Force Base in Southern California in 2019). The system of ideas created by the author of Atlas Shrugged is bound to foster businessmen such as Blake Scholl, who presented his vision for aviation based on speed, convenience and quality before what the Ayn Rand Institute claims is its largest annual Objectivist Conference.
The city of steel, bridges and exemplary education, Pittsburgh, too, is the perfect place to exhibit an enticing preview of the manmade. Pittsburgh was at the crux of creating the world’s single, greatest period of productive achievement, the Industrial Revolution. This magnificent city, where pioneering soldiers, frontiersmen, industrialists, doctors and artists protected and forged the nation’s most enduring new enterprises — in medicine, engineering, energy, movies, television and the arts — continues to be underestimated. Just like America, Ayn Rand and the best minds.
Certainly, Boom’s Blake Scholl is not infallible; he may make mistakes in executing his vision. However, with Blake’s presentation, the Objectivist movement reaches a higher point — fittingly, in a tower located next to railroad tracks at the south bank of the Monongahela River in a proudly industrialized metropolis which climaxes at a golden triangle pointing West, stretching into lush, green hills. This year’s OCON included lectures on intellectual property, stoicism and the gold standard. Ayn Rand biographer Shoshana Milgram delivered insightful talks on Rand’s interviews with industrialists and an examination of Rand’s favorite novel, which is about building a grain elevator. There was a screening and discussion of the Oscar-nominated documentary Ayn Rand: A Sense of Life, trivia and talent events and a panel discussion on free speech with Flemming Rose, a journalist who once published a Mohammed cartoon and still needs police protection. Pittsburgh doctor Amesh Adalja spoke on the history of infectious disease in the city where his heroes, Drs. Thomas Starzl and Jonas Salk, made medical history. OCON Pittsburgh — during which the Pittsburgh Penguins won hockey’s Stanley Cup and I visited family and friends and saw the Pittsburgh Pirates defeat the Colorado Rockies at PNC Park — included tours of the Homestead blast furnace once owned by Andrew Carnegie‘s U.S. Steel, Henry Clay Frick’s (1849-1919) home and owned works of art and Fallingwater, the home Frank Lloyd Wright designed for Pittsburgh department store owner Edgar Kaufmann in 1936. I was writing TV scripts on deadline during the conference and missed some talks, events and mixers. And, while certain conference services, staff and events failed, fell flat or need improvement, others were good, new or interesting.
Blake Scholl’s talk stands out as an Objectivist hallmark. That this Carnegie Mellon University graduate stood as a businessman against the cynicism and anti-intellectualism of our times to demonstrate that the good is possible and that air transportation can and ought to be grand, fast and glorious realizes Ayn Rand’s depiction of man as a heroic being. That he did it in Pittsburgh is perfectly rational. So, here comes evidence that the potential for the gleaming, industrialized future Ayn Rand’s idealistic novels envision, promise and dramatize can be made real. Whatever happens on the day after tomorrow, to paraphrase a condensed description of Atlas Shrugged — a novel, it must be recognized, which also depicts a dramatic episode of aviation adventure — this is true, which is cause for all thinkers to want more of what Objectivism explains and offers for living here on earth.